A first visit to Dublin has set me wondering. Bridges - Pope Benedict as Pontiff - Pontifex Maximus - the Bridge-builder - and the Ordinariate as a Bridge. In Dublin, where the population is predominantly Roman Catholic, there is a Catholic pro-Cathedral (below). It is a fine neo-Classical building. But why only a Pro-Cathedral?
Christ Church Cathedral |
St Patrick's |
St Patrick & the Duke of Devonshire |
Best of all, outside the City Hall stands a postbox proudly bearing the cipher of Edward VII. Is it possible that in England we could improve relations between the Roman Catholic and Anglican Churches? Not with another endless round of ARCIC conversations but with a more generous attitude to sharing. Perhaps the best thing I did in fifty years of ministry as an Anglican priest (perhaps the only really good thing) was to start the experiment of the shared use of St John's (Anglican) parish Church. That was forty years ago, and both Bishops were determined it would just be an experiment. The experiment seems to be working, and still between the early Communion service and the later Parish Eucharist there is a Roman Catholic Mass in St John's. I know there are other instances of such sharing - but it ought to be commonplace. In many Anglican parishes a small congregation struggles to find the money to keep the building standing; yet often (and this is mostly true in our larger Cities) a neighbouring Catholic Church is bursting at the seams and has to have a succession of Masses throughout the day to accommodate everyone.
There are so many other things we could and should share. Within the Ordinariate I think particularly of our friendships. Can we not engineer meetings when Roman Catholics and Anglo-Catholics might meet socially and talk freely about our concerns, instead of sniping and point-scoring at a distance? I think I am still a life member of Forward in Faith - yet I do not even receive New Directions any longer, nor am I invited to the annual Assembly or any of its meetings. What are we afraid of? So many Anglican clergy have remained in the Church of England for good and honourable reasons, and we Roman Catholics should honour this instead of implying that they are just cowardly. It is good that Fr Paul Benfield writes about Anglican matters in our Ordinariate magazine. Perhaps there could be a reciprocal arrangement for New Directions? [And since writing this I find that such an arrangement already exists; Simon Cotton has a column. Sorry I did not know this before I wrote - just hope we can increase and build on all the contacts we have]
As the Ordinariate is meant to lead Anglicans into the Roman Catholic Church, and not vice versa, isn't it more of a one way street than a bridge?
ReplyDeleteI think the important thing is to remain connected with friends. Some have crossed in the other direction, and if that is right for them then the bridge might help. Of course I hope people will cross from Canterbury to Rome - but we need to know where and why each of us stays or crosses.
ReplyDeleteRelations between our churches are not helped by the active recruitment of Anglicans by the Ordinariate. I would not be happy to cooperate with a body that was seeking to steal my members. Once the Ordinariate starts recruiting from non churchgoers, we can then resume the happy friendships we enjoyed in the 20th century.
ReplyDeleteI wouldn't know hoe to set about 'active recruitment' of my Anglican friends; but if they ask, as many do, about the Ordinariate and whether I am happy and what I miss &c I gladly tell them. You my be perfectly content where you are; many of your brothers and sisters are not. We 'recruit' (I think evangelise is a better word for it) among any who are prepared to listen.
ReplyDeleteI wouldn't know hoe to set about 'active recruitment' of my Anglican friends; but if they ask, as many do, about the Ordinariate and whether I am happy and what I miss &c I gladly tell them. You my be perfectly content where you are; many of your brothers and sisters are not. We 'recruit' (I think evangelise is a better word for it) among any who are prepared to listen.
ReplyDelete