Wednesday, 24 August 2016
Saturday, 9 July 2016
|Arundel Cathedral: Our Lady & S Philip Howard|
The pilgrimage began in the Fitzalan Chapel, the quire of the old Parish Church, where our Ordinary was joined by a number of pilgrim priests hearing confessions in readiness for Mass. There, surrounded by the tombs of generations of Dukes of Norfolk and their kin the divided history of our nation became apparent. So many had suffered deprivation and worse at the hands of successive Tudors and Stuarts. Yet still the Duke of Norfolk remains, Earl Marshal and hereditary Marshal of England.
|The Catholic East end of the Parish Church|
Mass ended (when the organist finished his voluntary) with prayers at the shrine of St Philip Howard, one of the forty English Martyrs.
|At St Philip's Shrine|
Then we scattered across the town for lunch, and met again in mid-afternoon at the Cathedral for Benediction.
|Communion being administered in the Cathedral|
A great day, owing much to Fr Neil Chatfield's organisation. On unfamiliar territory his serving team did very well. Mgr Keith's sermon was especially apposite in such a setting. There were occasional logistical hiccups - a few people were mislaid for a while, there was no way of communicating with the Organist - but everyone seemed to have had a great pilgrimage, and greatly valued the chance of meeting and catching up with old friends and making some new ones.
Sunday, 3 July 2016
|St Thomas More dressed overall|
|First umbrella in place|
For us in the Ordinariate July 3rd, being a Sunday, had no special mention of Thomas the Apostle - though of course he appears in the Ordinariate Canon of the Mass. It is good to know he is not forgotten in the Syro-Malabar Rite. The Anglican Church where I began to learn the faith was St Thomas' Keyham in Devonport. In those distant days we celebrated him on December 21st, the very darkest part of the year, and even if it fell on a weekday,and despite being only a few days before Christmas, there would be good numbers in church both early in the morning (7am I think) and in the evening.
|Chatting over the Bring and Share Luncheon|
|St Thomas the Apostle and St Alphonsa ready for the processio|
Tuesday, 21 June 2016
|Wiiliam Topaz McGonagall|
This week, though, in the Ordinariate liturgy, we have discovered another contender for the title 'King of the tin-eared'. I do hope someone can tell us who it is who manages, with just a word or a phrase, to destroy the poetry of Cranmer's collects. Is it perhaps the same person who fiddled about with the Prayer of Thanksgiving? I wrote about those amendments in a previous post. Here is what Cranmer gave us in the collect for Trinity IV:
"O God, the protector of all that trust in thee,
without whom nothing is strong, nothing is holy;
increase and multiply up on thy mercy,
that thou being our ruler and guide,
we may so pass through things temporal,
that we finally lose not the things eternal:
Grant this, O Heavenly Father, for Jesus Christ's sake, our Lord."
Our liturgical genius, whoever she or he might be, excised the phrase
'that we finally lose not the things eternal' and substituted
'that we lose not our hold on things eternal'.
Does this improve the sense of the collect? Does it make the rhythm, the poetry, any better? Does it substitute acceptable catholic theology for Cranmer's protestantism? Surely none of these things. It just makes the collect end 'CLUNK' for all of us who have known the original from our earliest days. There are many more examples of this sort of rabid tinkering, and I shall hope to point them out as they occur in the liturgy. Then perhaps when our beloved Ordinariate Divine Worship comes to be revised in a century or two these 'improvements' can be reversed.
Saturday, 18 June 2016
|A Great Day Out|
|Fr Gerry in his Cloth of Silver|
Today was very special for him as he celebrated his twenty fifth anniversary of Ordination. He had friends from across the globe celebrating with him, and it was good to be there. Fr Gerry was surrounded by concelebrants, among them Fr Brian Copus of the Ordinariate. I arrived too late to concelebrate, but I had been able to offer the 9.30 Mass in Lymington for Fr Gerry. The preacher was Fr Ron Hishon. He spoke of his own time in Africa, and how despite his best efforts his first attempts at Pidgin produced gales of laughter. It helped us all to realise just how difficult it must be for mission priests in England, from Africa or from other parts of the world, to leave home and family and adapt to our curious ways.
|The Altar Party surrounding Fr Gerry|
|Food & Fellowship after Mass|
Friday, 17 June 2016
|Abandon hope, all ye who enter here: Cuddesdon theological college|
Edward Knapp-Fisher of blessed memory, sometime Principal of Cuddesdon Theological College, then Bishop of Pretoria, and ultimately Archdeacon of Westminster, had many favourite sayings. When he found any of his charge at Cuddesdon engaged in ribaldry - a not uncommon occurrence - he would pass by muttering "vapid hilarity". If he found anyone idle during a work-period, he would say "custody of time". Such sayings produced a good deal of mirth among us would-be ordinands. But I was reminded of Edward at Mass this morning.
Everything God gives us is precious: so time is not to be wasted. But sight too is precious, and we must not misuse it. The reading at Mass was a continuation of the Sermon on the Mount. Today our Lord was telling us that where our treasure is, there will our heart be also. He continued by speaking of the eye as the lamp of the body. "If your eye is sound, your whole body will be filled with light;but if your eye is bad, your whole body will be in darkness".
In the daily Mass there is little time for a profound homily, but this saying of Our Lord seemed to need some comment. Just as our mouth can take in poison which will harm the whole body, so the eye can take in sights which will also infect and harm us. We are constantly assaulted with images, and some of them are very damaging to us. It is not just that pornography is never more than a mouse-click away when we are on line. Every newspaper, every TV programme, is capable of producing seductive images to distract us from the right path. Thus custody of the eyes is important for Christians; we must always be alert, ready to look away, to switch off.
Usually my mini-homily produces no response. Today was different. Clearly this message had hit home with a few people, and some took the trouble to say so after Mass. Once again I am indebted to Edward Knapp-Fisher, a great college Principal and a faithful teacher - may he rest in peace.. The college where he was head is no more, swept away in the amalgamation with Ripon Hall which produced a hybrid beloved only by theological college inspectors. Neither the anglo-catholic ethos of Cuddesdon nor the liberal evangelical zeal of Ripon survives today. The place may look similar, but Edward Knapp-Fisher would not recognise it. Indeed he once told me privately after preaching at St Stephen's House that he knew where the real Cuddesdon was now to be found... but I could not possibly divulge his answer.
Wednesday, 1 June 2016
We have been using the Ordinariate Missal and none other for some weeks now in our small corner of Hants and Dorset. Increasingly I have found it's been little details which have become most trying. Many of the prayers from the Anglican Book of Common Prayer I remember from years of use, so when there are tiny but apparently meaningless alterations I have to keep my eyes fixed on the page instead of just praying the prayer. Why did they do it? Where did they find it?
There are several such trivial amendments in the Prayer of Thanksgiving - the invariable post-communion prayer in our Divine Worship Missal. So, for example, the original Prayer Book version reads "we are very members incorporate in the mystical body of thy Son which is the blessed company of all faithful people". Divine Worship omits "which is"... and so provides an unnecessary jolt for those of us brought up on BCP. Another dislocation occurs when "we most humbly beseech thee" becomes baldly "we humbly beseech thee". Changes made for no perceptible reason.
A longer omission occurs earlier in the prayer. "We most heartily thank thee for, that thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual food" &c. In Divine Worship this is abbreviated to "that thou dost feed us in these holy mysteries, with the spiritual food". Now if there were some consistent attempt to abbreviate and simplify such an emendation might be make sense. But that appears not to be the case. When it comes to the prayers over the gifts, far from simplifying there is a sudden outbreak of volubility.
I had supposed that we have to thank our transatlantic cousins for all the annoying oddities in our Missal. Certainly the ones I have so far quoted can be laid at the door of the "Book of Divine Worship" of the old American "Anglican Use" Roman Catholics. So I went to that book to see if the prayers at the preparation of the gifts came from there. "Whence it shall" seemed a peculiarly American construction. Not so, and I apologise for having thought it. No, BDW has, like the Roman Missal in its most recent English form,"It will become for us the bread of life".
|The Upstart Crow at work (rt): with Kit Marlowe|