The UN Committee for the Rights of the Child sounds pretty good; until you look at the garbage they have recently put out in an attack on the Catholic Church. Of course the Church has failed in the past; and no doubt many will sin and fail in future too; but the Church has done more to stamp out child abuse than almost any other organisation. What's more, where is the UN's concern for the as yet unborn child? Does concern only begin the moment the infant is delivered from its mother's womb? And if contraception and abortion are such splendid solutions to the world's problems, why does our country have such a high rate of abortions yet continues to have more unmarried mothers, and more unwanted children, than almost any other?
It was with some of this in mind that I prepared today's sermon; the salt of the earth, the light for the world.
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Old Lymington Salt Workings |
Lymington
was built on salt. For centuries the production of salt brought it wealth. In
one year alone in the 18th Century the tax paid on the town’s salt production
was £40,000 – many millions in today’s money. Why was it so enormously valuable?
This, remember, is before refrigeration. That was as true in first century
Palestine as it was in 18th Century England. First it was a preservative,
keeping food from decay. They could catch cod in the North Atlantic and salt it
and it would still be edible six months later. If you go to Portugal, you will
still find they value salt cod. You can see it stiff as a board in the shops,
but after soaking it becomes almost as it was when freshly caught, and every
Portuguese enjoys Bacalhau a bras. So
when Jesus tells the disciples they are the salt of the earth, he is saying they
are valuable and necessary - preservatives. That’s us too; or rather, it is
what we are supposed to be. But Our Lord goes on to warn us. If salt loses its
saltiness, it’s useless. Then it is fit for nothing except to be thrown out. This parable is about the Church’s place in
Society.
We
are meant to keep the world around us fresh and wholesome, to preserve it from
decay. So when people begin to say “Every-thing is relative”, the salt of the
Church’s teaching must protest. They will say, for instance, that some lives
are more valuable than others. “The newly born baby must be protected and
cherished; but the baby before birth is disposable, just a foetus which can be
aborted if it suits us” Or at the other end of life they will argue that some
old person has “no quality of life” – and therefore should be disposed of.
Again, the salt of the gospel must be rubbed into Society to show it how it is
going wrong. Now
this won’t make you popular - and some Christians seem to think that their
purpose is to be popular. It is not clear which Gospel they have been reading;
certainly not the one which says “Woe to you, when all men speak well of you”.
To teach a gospel of popularity, as they say ‘making the church relevant’, is
to lose the Church’s saltness, its astringency.
You
know that besides preserving meat, salt has been used medically. If you have had a
tooth out saltwater can help the gap to heal. But it can be uncomfortable; the
salt can sting as it heals – and that too is part of the Church’s task. No
good though the Church prescribing how Society should behave unless she lives up
to that teaching herself. This is where we have lost ground so disastrously in recent times, allowing priests to continue in office when they have been
involved in terrible offences, even against young children. Our Lord's most severe judgment was against those who harmed one of those little ones; it were better for him to be drowned in the depths of the sea with a great millstone round his neck.
With Pope Benedict
the wrongs of previous generations began to be put right. Now in many parts of the world, not least in
England, Child Protection in the Catholic Church is more careful and effective
than almost anywhere else. That is increasingly true of the Church worldwide
too. But still the failures and sins of the past are dredged up. Just last week
a committee of the United Nations made a report which simply ignored all the
Church has been doing for decades to protect children, and said things were as
bad as ever; which is simply untrue. But
then that same report went on to criticise the church over her teaching on
contraception, and on abortion. They even blamed her for starvation in Africa. Yet thoughout the world education and medical care have done far more than abortion or mechanical means of contraception to stabilise the birth rate. We
have to be ready to argue against nonsense even when it comes from a body like the United Nations. With all this we must take honest criticism of our
past behaviour very seriously. There are people who have suffered, and the
Church must seek their forgiveness and do what it can to help heal them; but
the Church must certainly not lose her critical faculties. Treating human life
as a mere commodity to be disposed of at will is wicked. In saying this the
Church is the salt a healthy society needs, and all of us have a duty to
understand the Church’s Teaching, and to tell other people what she really
teaches. When people lie about her, we must be ready to stand up and face them,
though it makes us unpopular. And all the while the Church is doing so much for
education and medicine in the under-developed world which, if it were honest,
the United Nations would celebrate, rather than constantly criticising past failings - without acknowledging that they have been and are being tackled energetically..
So
we are to be salt, says Our Lord: helping the world discover where its
priorities should be. He tells us too we are to be light, not hidden away but
set like a city on a hill, or a beacon shining in the dark. As Pope Benedict told us,we are to be ready to enter the Political arena, the market place and debating room of the world. That world needs the
witness and the teaching of the Church, uncomfortable though it might find it. We
must be ready to shine out, to speak up, so that many may come to give
praise not to us or the Church, but solely to our Father in heaven.